Fried Brains: Anti political correctness blog with cartoons

Times Online
Kapka Kassabova

Officially Bulgaria may be the EU’s most corrupt country, says Kapka Kassabova of her former home, but Britain is scarier

Let’s go sightseeing. I live in a central Edinburgh neighbourhood called Broughton. It’s the kind of neighbourhood where the deli, health-food shop and independent wine merchant are housed in Georgian buildings and rub smug shoulders in the daytime.

The night-time is another matter, especially come Friday, when the belligerent drunk hordes from downtown trickle down Broughton Street.

If you were unfamiliar with native ways, you’d think you were walking through the aftermath of a small but vicious war. Rivulets of urine crisscross the pavements as you slalom between puddles of fresh vomit, discarded takeaway cartons smeared with ketchup, and the occasional survivor swooning in an alcoholic daze in some corner, watering the nearest pot plant. In the morning, everything is swept again.

Well, not everything. On a Saturday morning, it’s normal to walk past the Calabrian restaurant and find its spotless window smashed. And the boutique next door, and the cafe next door to that. On a Sunday morning, it’s normal to find all the cars parked in my street with their side mirrors smashed. It’s normal to find the glass entrance to my building smashed, to have it fixed, and then smashed again. And so it goes in our pleasant neighbourhood. And when, in the middle of the night, I hear the pimply youths smash the entrance door downstairs yet again, I’m too scared to go and remonstrate. When I see a lad pissing in the street, I’m too scared to say: “Oi, this is not a public toilet”. In my first year in Britain, I was foolish enough to do this, and nearly got my nose bloodied a few times for my civic behaviour. I’ve learnt my lesson now. I just turn the other way, walk faster, pretend it’s not happening. That’s the British way, right?

Since I arrived in Britain four years ago, casual knife crime has multiplied. I have become frightened of random violence — and cowardly too. If I see yobs attacking someone because he looked at them “funny”, would I interfere? You bet I wouldn’t. And yes, I hate myself for it.

Now let’s zoom across Europe and visit Broughton’s counterpart in central Sofia. My family has a small apartment there. The area is called White Birches, and the balconied buildings are indeed white, though there are few birches. This is a pricey area, and last year our building enjoyed a shoot-out between two drug-smuggling rings. The brisk illegal activity explains the expensive cars that line the potholed streets, along with the beauty salons, gyms and designer-furniture shops. In the evening, women chat on broken benches. At night, homeless dogs rummage in the overflowing rubbish containers next to the parked BMWs.

Bulgaria is officially the most corrupt country in the EU. Civil society is in its infancy. The ruling classes and the law are infiltrated by organised crime. “Other countries have the mafia,” said a former counterintelligence chief, “but in Bulgaria, the mafia has the country.” Some guides to Sofia advise you not to go into nightclubs frequented by “businessmen” with more than three bodyguards. These men are collectively named mutri, or mugs, and they sport Gucci sunglasses and big necks.

They might have the country, but they don’t have the streets. Homeless dogs, putrefying rubbish and potholes aside, I’m never afraid to walk home in the dark from the tram stop. I’m never scared of finding some drunk pissing in a doorway, or having someone stick a knife in me for looking at them funny. The glass doorway to our building has never been smashed. Angry teenagers don’t carry knives. They grow up and become mutri and then they carry guns. Poor, corrupt, post-totalitarian Bulgaria is much safer for the ordinary person on the street than wealthy, civic, post-empire Britain.

So what is going on? Alcohol, I think. Alcohol, too much money, and poor food culture. The average disaffected British youth has enough money to regularly buy a drink, a knife, and the latest mobile. His Bulgarian cousin has a family to fall back on but no extra cash. He is busy looking for work or emigrating. Destroying public property is a waste of time to him. Besides, in Bulgaria practically everyone except the mutri is disaffected, but practically nobody vomits in the streets.

Not that every yob here is disaffected. Most of them are very affected indeed, with their tailored shirts or hen-party outfits, until they throw up over each other. Britain boasts a centuries-long binge-drinking tradition. You drink on an empty stomach. You drink not to enjoy, but to forget who you are. Drunk sociopathy is the norm. Why, it’s almost charming. It absolves you of all crimes, because by the time you’ve sobered up, you’ve forgotten everything, which is the whole point of the exercise.

And although the Friday-night yobs that turn Edinburgh into a vomitorium don’t have the country in that they don’t own the police and the law, they own something as important: the streets. The streets is where we spend a lot of our time. And if on weekend nights the streets are a war zone, what sort of civil society do we have? A rubbishy one, with the dogs of self-hate rummaging in it. Source

LA Times

Some say having students dress up as pilgrims and Native Americans is ‘demeaning.’ Their opponents say they are elitists injecting politics into a simple children’s celebration.

For decades, Claremont kindergartners have celebrated Thanksgiving by dressing up as pilgrims and Native Americans and sharing a feast. But on Tuesday, when the youngsters meet for their turkey and songs, they won’t be wearing their hand-made bonnets, headdresses and fringed vests. Parents in this quiet university town are sharply divided over what these construction-paper symbols represent: A simple child’s depiction of the traditional (if not wholly accurate) tale of two factions setting aside their differences to give thanks over a shared meal? Or a cartoonish stereotype that would never be allowed of other racial, ethnic or religious groups?

“It’s demeaning,” Michelle Raheja, the mother of a kindergartner at Condit Elementary School, wrote to her daughter’s teacher. “I’m sure you can appreciate the inappropriateness of asking children to dress up like slaves (and kind slave masters), or Jews (and friendly Nazis), or members of any other racial minority group who has struggled in our nation’s history.”

Raheja, whose mother is a Seneca, wrote the letter upon hearing of a four-decade district tradition, where kindergartners at Condit and Mountain View elementary schools take annual turns dressing up and visiting the other school for a Thanksgiving feast. This year, the Mountain View children would have dressed as Native Americans and walked to Condit, whose students would have dressed as Pilgrims.

Raheja, an English professor at UC Riverside who specializes in Native American literature, said she met with teachers and administrators in hopes that the district could hold a public forum to discuss alternatives that celebrate thankfulness without “dehumanizing” her daughter’s ancestry. “There is nothing to be served by dressing up as a racist stereotype,” she said.

Last week, rumors began to circulate on both campuses that the district was planning to cancel the event, and infuriated parents argued over the matter at a heated school board meeting Thursday. District Supt. David Cash announced at the end of the meeting that the two schools had tentatively decided to hold the event without the costumes, and sent a memo to parents Friday confirming the decision.

Cash and the principals of Condit and Mountain View did not respond to interview requests. But many parents, who are convinced the decision was made before the board meeting, accused administrators of bowing to political correctness. Kathleen Lucas, a Condit parent who is of Choctaw heritage, said her son — now a first-grader — still wears the vest and feathered headband he made last year to celebrate the holiday. “My son was so proud,” she said. “In his eyes, he thinks that’s what it looks like to be Indian.”

Among the costume supporters, there is a vein of suspicion that casts Raheja and others opposed to the costumes as agenda-driven elitists. Of the handful of others who spoke with Raheja against the costumes at the board meeting, one teaches at the University of Redlands, one is an instructor at Riverside Community College, and one is a former Pitzer College professor.

Raheja is “using those children as a political platform for herself and her ideas,” Constance Garabedian said as her 5-year-old Mountain View kindergartner happily practiced a song about Native Americans in the background. “I’m not a professor and I’m not a historian, but I can put the dots together.”

The debate is far from over. Some parents plan to send their children to school in costume Tuesday — doubting that administrators will force them to take them off. The following day, some plan to keep their children home, costing the district attendance funds to punish them for modifying the event. “She’s not going to tell us what we can and cannot wear,” said Dena Murphy, whose 5-year-old son attends Mountain View. “We’re tired of [district officials] cowing down to people. It’s not right.”

But others hoped that tempers would calm over the long holiday weekend, and the community could come together to have a fruitful discussion about Thanksgiving and its meaning. “Its always a good thing to think about, critically, how we teach kids, even from very young ages, the message we want them to learn, and the respect for the diversity of the American experiences,” said Jennifer Tilton, an assistant professor of race and ethnic studies at the University of Redlands and a Claremont parent who opposes the costumes. Source

Townhall
Michael Medved

For some of Barack Obama’s most ardent supporters, his resounding victory represented the first sign of redemption for a wretched, guilty nation with a 400-year history of oppression. Filmmaker Michael Moore, for instance, considered election night “a stunning, whopping landslide of hope in a time of deep despair. In a nation that was founded on genocide and then built on the backs of slaves, it was an unexpected moment, shocking in its simplicity.” Actually, Mr. Moore’s summary of America’s origins is a wholly expected distortion, shocking in its mendacity. Like so many other revered figures in the worlds of entertainment and academia, the portly provocateur thoughtlessly recycles the darkest assumptions about the generous nation that provides his privileged, prosperous life.

My new book, “The 10 Big Lies About America,” represents an aggressive effort to correct the ugly smears that play an increasingly prominent (and often unchallenged) role in our public discourse. Big Lie No. 1, for instance, concerns the ubiquitous notion that the nation’s founders and builders followed a policy of “genocide” toward Native Americans. In truth, disease caused 95% of the deaths that ravaged native populations of North America following European contact. Despite lurid (but historically baseless) claims of massive infection brought about by “smallpox blankets,” even the deadliest germs displayed no consciously hostile agenda.

In fact, intermarriage (including frequent intermarriage with African-Americans, slaves and free) and assimilation caused more Indian “losses” than all occasional massacres by governmental and irregular forces - incidents invariably condemned by federal authorities, never sponsored by them.

My book’s Lie No. 2 precisely anticipates Moore’s claim that America was “built on the backs of slaves,” suggesting that our wealth and prosperity came chiefly through the stolen labor of kidnapped Africans. While slavery represented an undeniable horror in our nation’s early history, the slave population never exceeded 20% of the national total (amounting to 12% at the time of the Civil War). This means that at least 80% of the work force remained free laborers.

The claim that our forefathers built America “on the backs of slaves” rests on the idiotic idea that involuntary servitude proved vastly more productive than free labor. In fact, the states dominated by the slave economy counted as the poorest, least developed in the union - providing the North with crushing economic superiority that brought victory in the War Between the States.

Of more than 20 million Africans taken from their homes in chains, at most 3% ever made their way to the territory of the United States (or the British colonies preceding our nation). Americans played no part in establishing the once-universal institution of slavery but played a leading, outsize role in bringing about its abolition.

Other lies about America’s past badly distort current debates over public policy. It’s not true, for instance, that governmental activism provides a necessary remedy for periodic economic downturns (Big Lie No. 6). In fact, leaders who courageously resisted the temptation of major federal initiatives at times of crisis presided over shorter, less painful recessions, while the ambitious innovations of Hoover and FDR worsened and prolonged the Great Depression. (Even liberal historians admit that the New Deal never worked as “a recovery program.”)

Meanwhile, the popular assumption that our founders determined to create a secular, not a Christian, nation (Big Lie No. 3) has produced widespread hysteria over the program of “the Christian right.” In fact, the constitutional framers insisted on a combination of a secular government and a deeply Christian society. Even Jefferson, an unconventional religious thinker, believed that fervent faith represented a necessary element in the security and growth of the republic; he personally attended and authorized weekly Christian services in the Capitol building itself.

Secular militants, not Christian conservatives, currently strive to transform America in a way our founders would neither recognize nor approve.

Unfortunately, some of the same religious conservatives who get it right about the place of organized faith in the American fabric get it terribly wrong by signing on to Big Lie No. 10: that the United States has entered into a steep - and irreversible - moral decline. In fact, a wealth of statistics concerning marriage, teenage sexuality, drug addiction, crime, alcohol abuse and other signs of social breakdown show a recent, decisive turnaround that may represent one of the nation’s periodic “awakenings.” Moralists have proclaimed permanent ethical collapse ever since 1645, yet no one could claim that our path has been straight downhill for 350 years.

The big lies about America all work to undermine the sense of honor and gratitude that ought to inspire every citizen, particularly in this Thanksgiving season. They also destroy the essential sense of perspective required in significant debates as a new government comes to power in Washington, D.C. While Sen. Obama’s supporters rightly rejoice at his election to the nation’s highest office, they will disorient his presidency and damage society if they embrace destructive distortions about our past, and view his elevation as a rare (or exclusive) basis for pride. Source